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 Molyneux's Philosophy of (un)Forgiveness

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QuestEon



Number of posts: 842
Registration date: 2008-03-25

PostSubject: Re: Molyneux's Philosophy of (un)Forgiveness   Sat Apr 17, 2010 4:51 am

Argent wrote:
This is reminding me of a situation involving a father who facilitated his daughter's drug use? I don't know any of the details, but I believe Stefan had some harsh words for him?

Point taken about the targeting of people who are nearly ready to leave home, though.


Hmm....I think it would only be similar if the father was trying to prevent his daughter's drug use, in the way this father is trying to prevent his daughter's misstep with the older man.

I vaguely remember that story, I think. The father himself showed up somewhere later on--maybe it was here, and said much of her story was misdirection and the only drug they argued about was a prescription drug (maybe a stimulant for ADHD) that she was required to take.

It didn't matter, since Molyneux immediately accepted the daughter's story as entirely true, without qualification.
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Patience



Number of posts: 594
Location: England
Registration date: 2008-08-26

PostSubject: Re: Molyneux's Philosophy of (un)Forgiveness   Sun Aug 08, 2010 5:16 am

QuestEon wrote:
7/7/09 revision--As I mention about 8 pages into this thread, I have made continual revisions to this analysis which have never been reflected in this post. The revisions are minor, in that they do not change my points. For consistency's sake, I have deleted the original contents of this post and replaced it with a link to the most current version on my blog.

---------------------------------------------

Molyneux's original video podcast

My analysis is here.

In a recent Guardian article about "Forgiveness"
Oliver Burkeman wrote:
it seems like a concept best reserved for those who've undergone real trauma; I bridle, for example, at the "forgiveness guru" Colin Tipping's insistence that we all need to forgive our parents, apparently even if they were good parents – as if not resenting them sufficiently were some kind of failing.
So Tipping apparently recommends forgiveness, even when there is nothing to forgive.

In his podcast The Philosophy of Forgiveness, Stefan Molyneux said
Quote:
Forgiveness is a form of restoration...there is a kind of restitution that is involved in forgiveness.
As QuestEon points out here, Stef also said:
Quote:
You are told to repair things with your parents, but that is an impossible task – a complete waste of time that will also make you crazy.
and
Quote:
Where restitution is impossible, forgiveness is impossible. Don’t even try.
In other words, don't forgive, don't let go, just keep holding a grudge for years and years.

Burkeman also warns against holding a grudge:
Quote:
because the results are in: solid research now demonstrates that those who hang on to resentments are more likely to suffer high blood pressure, clinical depression and other health problems than those capable of forgiveness. (As always, this is correlation, not proof of causation.) Brief "forgiveness interventions" – in which people are guided to call up old resentments, then consider new ways of thinking about their enemies – seem to have lasting positive effects on happiness, even when the grudges are mundane.

Certainly, many FDR members complain of depression. Many, like Stef, are still obsessed with hatred for their parents, even several years after their defoo. Perhaps, if they could just let go of their grudge about their childhood "memories", whether true or misremembered, they would be able to get on with their lives. As Burkeman puts it,
Quote:
all the most reputable psychologists seem to mean by "forgiveness" is to stop demanding that the past should be different from how it was. "Forgiveness means giving up all hope of a better past," runs one well-phrased motto, usually attributed to the actor/writer Lily Tomlin. That's not just eminently reasonable; it's the only rational way to live. It implies no moral stance, one way or the other, towards the future: it doesn't mean staying in an abusive relationship, or not prosecuting a murderer. It just means abandoning a particularly perverse form of misplaced optimism: the notion that things that have already happened might one day change for the better. They won't. The laws of physics don't work that way.


Last edited by Patience on Sun Aug 08, 2010 5:21 am; edited 2 times in total (Reason for editing : layout)
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lucakovacs



Number of posts: 4
Registration date: 2010-08-10

PostSubject: My friends experience...   Tue Aug 10, 2010 5:17 pm

Hi everyone, I am completely new to this site but decided to join particularly because of discussions that were taking place about this dangerous man.
I would like to recount my indirect experiences of him which transpired as a result of a friends involvement with FDR.
My friend (who shall remain anonymous) has been listening to FDR podcasts for two years now. He views FDR as an on-line 'university' and Stef as 'friend' and mentor.
I began to notice that all his conversations became geared towards the fundamental principles of 'reason and ethics' which at first I believed couldn't be a bad thing surely? They are two principles that when used correctly can help an individual to lead a morally virtuous and happier life. From this standpoint he would march headlong into moralistic tirades against the family unit, using the word evil, often I felt, in a totally unjustifiable manner. I began to believe that the thoughts he was having surrounding his child hood, may not actually be totally his own (or he had at least overblown the manner with which the events had seemingly caused him so much harm).
I tried to approach the subject with him from a rational standpoint, explaining that misgivings on behalf of parents happen all the time, and that for the majority of parents try their utmost to do their very best even if they come up short. I even explained to him the background of my family, and how I was victimised by my mother and often blamed for any wrongs that the family were experiencing, and how this had a truly detrimental effect on my development. My mother is a hyper aggressive person (due in no small part to the abuse she received at the hands of my grandfather) but she is human and I know she loves me. As a rational individual can see the links in the chain of behaviour, so therefore I choose to forgive her. My friend was astounded and said I should check out FDR and that while it was good for me to be able to recognise and forgive, I should look at my experiences with true reason and ethics and realise that my parents had visited a great evil against me.
At this point everything came together for me regarding what was going on. I have no formal background in psychology and philosophy but I am highly empathetic individual with a fairly good moral compass and it dawned on me that FDR is a cult and Stef is the leader.
I tried a different tac with my friend and told him that far from freeing people from emotional torment, FDR was actually compounding the problems and fuelling them. For all Stefs rhetoric regarding the family and how to solve emotional torment he was actually anchoring people within it...this seemed to me the act of an arch manipulator.
It later came to my attention that Stef morally blackmails (I don't use the word lightly) his followers, asking for donations based on the 'value' of his teachings, and that my friend paid a subscription.
I asked him if he considered Stef a friend (he often refers to Stef as 'Stef', as if he were a personal acquaintance) he said he did. I posed the question: "if over the course of our friendship you gained many insights and learned many things that enriched your life directly from our friendship, would you feel the necessity to make a monetary donation because of this fact?" his answer was a short...no! However this did not seem to perturb him from the idea he was being emotionally blackmailed in some way (I even tried to use the analogy of it being like the catholic church and the plate) but he stood firm in his belief in FDR teachings. From this point I refused to entertain conversation regarding FDR with him, stating that I disliked it greatly from an emotional standpoint.

I would like to finish by saying my friend is 37 years old (I know most who managed to read this much, probably thought I was taking about a younger person) and here in lies the problem; If Stef and FDR can manage to convince a highly intelligent 36 year old man to DEFOO, then what chance do impressionable youngsters have of escaping this form of brainwashing?
I am 29 but grew up far quicker and I am more emotionally intelligent than my friend but even I was taken by Mr Molyneux and some of his arguments. He does so well because a lot of what is on FDR is of worthy discussion and investigation, however there lurks in the background the ugly mechanism of the DEFOO with which Molyneux snares his victims, and of this everyone should be aware.
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lucakovacs



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PostSubject: Re: Molyneux's Philosophy of (un)Forgiveness   Tue Aug 10, 2010 5:42 pm

Forget Me Not wrote:
It is an impossible situation it's emotional blackmail I want to be able to speak to my child but if I email I know he will drive us apart even further. I spend hours thinking of what I like to say to fix this situation but it would be the worst thing to do, I can't ask for forgiveness though because I have not done anything wrong.


This unfortunately is true. He has set the game up so that everything you say or do is a confirmation of these non sequiturs that he has constructed, any outpouring of love or affection or emotion will destabilize your position further.
I am of the honest belief however, that many of Stefans victims will eventually see through his egotism and lies and this will follow on from discussions such as this.
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lucakovacs



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PostSubject: Re: Molyneux's Philosophy of (un)Forgiveness   Tue Aug 10, 2010 5:48 pm

ExyPhylo wrote:
I find these statements puzzling? Are you honestly claiming to have done "nothing" wrong in your relationship with your child?
I am sincerely curious, and don't (in any way) mean to imply or suggest your a bad parent or at fault . I mean to ask "if you can recall anytime you have hurt child unintentionally or intentionally?


Where does this lead ExyPhylo? Have you ever come across an individual who believes themselves fault free in their entire lives? Its a preposterous question and one that doesn't deserve and answer. Are you just attempting to garner an emotional response from it?
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lucakovacs



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PostSubject: Re: Molyneux's Philosophy of (un)Forgiveness   Tue Aug 10, 2010 7:02 pm

Guest wrote:
Making it up by being early ten times is again just missing the point. It's not some sort of a mathematical formula, but a metaphor for the increasing difficulty of reconciliation with increasing number of instances where true forgiveness was not granted and instead a mere appearance of forgiveness and repression of offended emotions was done.

How is it not restitution if the result is neutralization of negative emotion and thus a restoration to the prior emotional state? Emotional understanding is mutual, but the offender is the one who must show empathy to the offended and demonstrate to him that he truly cares and is truly sorry on an emotional level. This demonstration is an act of restitution. It just doesn't happen on a physical level or verbal level without any actual honest emotion behind it. It's not about just fixing a physical damage or saying "I'm sorry" a bunch of times without actually demonstrating that there is genuine feeling behind your words. You're giving him a piece of your emotional self as a restitution and demonstrating honest unwillingness to ever do the offending act again.


Where does this omnipresent unchanging emotional state reside? The one we can seemingly get back to once this emotional restitution is achieved. We are by very nature emotional beings who's moods are altered by a myriad of constantly changing external and internal factors (both psychological and physiological). Stefs arguments seem to preclude an honest discourse by suggesting that there may be a perfect state of being that one can access at will with which to interact with another human being to resolve a conflict.
I understand the argument that there must be an acknowledgement on behalf the person receiving the apology, that the other party has been heartfelt in their offer. However I believe the argument that people postulate against Stef is that his moral ethics are so rigid in their construction, that it becomes extremely difficult for people to accept apologies. This I believe takes us away from the realms of humanity to becoming automated slaves to our logical faculties. Incidentally am I correct in believing Stef has cut himself of from many or most of his relationships in the real world? I would like to see how a society (even a stateless one) would function if we all followed his enlightened doctrine.
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Patience



Number of posts: 594
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PostSubject: Re: Molyneux's Philosophy of (un)Forgiveness   Tue Aug 10, 2010 7:34 pm

Welcome, Luca

lucakovacs wrote:
However I believe the argument that people postulate against Stef is that his moral ethics are so rigid in their construction, that it becomes extremely difficult for people to accept apologies. This I believe takes us away from the realms of humanity to becoming automated slaves to our logical faculties.

Not just extremely difficult, but impossible and that is deliberate. Stef does not want his followers to accept apologies from their friends and family members, he wants them to be cut off permanently.

lucakovacs wrote:
Incidentally am I correct in believing Stef has cut himself of from many or most of his relationships in the real world? I would like to see how a society (even a stateless one) would function if we all followed his enlightened doctrine.

Yes, Stef has cut himself off from his family members and former friends. He has his new family, Christina and Izzy, and his new friends, who give him donations to signify the value of their friendship and even give him dinner on a Sunday night, if they are local.

Your friend will need you as he gets the rest of the "evil" people out of his life.
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MartinB



Number of posts: 122
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PostSubject: Re: Molyneux's Philosophy of (un)Forgiveness   Thu Aug 12, 2010 5:33 am

lucakovacs wrote:

My friend (who shall remain anonymous) has been listening to FDR podcasts for two years now. He views FDR as an on-line 'university' and Stef as 'friend' and mentor.
[....]
I would like to finish by saying my friend is 37 years old (I know most who managed to read this much, probably thought I was taking about a younger person) and here in lies the problem; If Stef and FDR can manage to convince a highly intelligent 36 year old man to DEFOO, then what chance do impressionable youngsters have of escaping this form of brainwashing?

It work precisely on intelligent, curious people that are willing to listen to hours and hours of talk on topics that are currently often shunned away or ignored.
Good post!

Martin
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